Monthly Archives: July 2013

Thinking Towards Sunday

Scriptures for this Sunday: 1 Cor 11:23-33; Acts 2:38-47; Luke 3:21-22; Luke 22:14-20   —  NIV2010

Opening UMH 617 – I Come With Joy

Mid-Service UMH 620 – One Bread, One Body

Closing UMH 606 – Come, Let Us Use the Grace Divine

Approximate Notes for Sunday Message; Face2Faith– Heaven and Eternal Life; 28-July-2013

Luke 17:20-21; Luke 23:32-43; Matt 13:31-34   –   NIV

1 Peter 1:3-9  – NIV

Rev 21  –  NIV

 

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In childhood I heard of heaven

I wondered if it could be true

That there were sweet mansions eternal

Up there somewhere beyond the blue

I wondered if people really go there

Then one day sweet Jesus came in

And I got a vision of heaven

My soul in all heaven I’ll spend

Last week, there were two funerals in our congregation: Lee Horsey and Jim McCauley – two remarkable lives that touched all of us. Both of them will be remembered fondly in our community. Because we just celebrated their lives, I thought that today would be a good day to talk about Heaven and Eternal Life.

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All of us are curious about eternal life. I doubt that there is a human being alive now or a person who ever lived that did not wonder what Heaven and afterlife is like; especially when we are confronted with a death of someone we love and care about.

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When we talk of Heaven, most often I hear about pearly gates and streets of gold. That is a description that is most prevalent in popular culture as well. That description is found in the Book of Revelation, chapter 21. It appears only once in the Bible.

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During his ministry, Jesus spoke a lot about Heaven and Eternal Life. The Gospels of Matthew, Mark and Luke record many of Jesus’ teachings about how we can embody Heaven as we live our lives here on Earth, and the Gospel of John records Jesus’ teachings on how we can live our lives so that we can attain salvation and witness Heaven first hand in Eternity. Words like “Kingdom of Heaven” and “Kingdom of God” are also used to describe Heaven and Eternal Life.

I did not really spend much time thinking about it until last week, but what surprised me when I started “digging” and searching is that the dominant image of Heaven in the Gospels is not the Pearly Gates and Streets of Gold but a feast that is taking place among people here on Earth; the metaphor that Jesus used often is that of a “wedding banquet.” The description of Heaven as a feast or a banquet keeps coming up throughout the Gospels.

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In John 5:28-29 we hear Jesus say, “… a time is coming when all who are in their graves will hear [God’s] voice and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned.”

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In John 11:25-26 we hear Jesus say, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die.”

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In John 14:1-3 we hear Jesus say, “You believe in God; believe also in me. My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.”

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Most of us know and believe that there is something after our earthly life is over. Some of us know it intuitively; each of us is a soul with a physical body attached {Click here to see an earlier sermon in the Face2Faith series that talks about it} and our souls are connected to God and intuition is knowing something {on a visceral / on a gut level} because it is revealed to us by God. Some of us know that there is something waiting for us after we cross the threshold of life and death from experience because something happened in our lives in the past that gave us a glimpse of God, the promise of Salvation, and the promise of Eternal Life.

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Matthew records a parable that Jesus taught about what Heaven is like in chapter 22:1-14. The parable opens with, “The kingdom of heaven is like a king who prepared a wedding banquet for his son.”

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Luke records a parable that Jesus taught about what Heaven is in chapter 14:1-24. In verse 16, it is recorded that Jesus taught a parable that started as, “A certain man was preparing a great banquet and invited many guests”

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Matthew records another parable of Jesus about ten young women waiting for their bridegroom in chapter 25:1-13. Five of them were not prepared and when the “wedding banquet” (see verse Matt 25:10) started, they were locked out. Again the metaphor that Jesus used is that of a “wedding banquet.”

The metaphor for heaven that Jesus often used is a wedding party: food, laughter, music, joy. That brings me to my last point.

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There is a story of a man who talked to an angel and asked to see for himself the difference between Heaven and Hell. The angel took a man down to a room with two doors. One door was marked “Heaven,” the other door was marked “Hell.”

First the man was given a glimpse of Hell. It looked like a great dining hall. The hall was full of round tables, each piled high with the most delicious foods — meats, vegetables, fruits, breads, and desserts of all kinds! It smelled delicious.

People were seated around those round tables. Their bodies were thin, and their faces were skinny and creased with frustration, everybody looked malnourished. Each person held a very long spoon but their arms were splinted with wooden slats so that they could not bend their elbows to bring the food to their mouths. It was terrible to watch them suffer among all that abundance.

Next the man was given a glimpse of Heaven. The surprising part was that Heaven looked almost identical to Hell; it looked like a great dining hall. The hall was full of round tables, each piled high with the most delicious foods — meats, vegetables, fruits, breads, and desserts of all kinds! It smelled delicious.

People were seated around these round tables. There was laughter and people looked well fed and happy. Some were singing, telling jokes and the air was filled with the sounds of joy. Again each person held a very long spoon with their arms splinted with wooden slats so that they could not bend their elbows to bring the food to their mouths. The difference between Heaven and Hell was that the people in heaven had figured out how to use their long spoons to feed and to minister to each other, while the people in Hell were focusing on their own misery and misfortune.

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Both Heaven and Hell are the places where the souls of the deceased dwell. The main difference is that souls of those in Heaven welcome God in their midst, while those in Hell do not.

Knowing what afterlife is like has an effect on our earthly lives, it changes how we live our lives, how we interact with each other, how we spread the Good News of Jesus, how we celebrate the presence of God among us, and what do we do to usher the presence of the Holy Spirit among us.

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Today in the reading from the Gospel of Luke we heard Jesus teach, “the kingdom of God is in your midst” (Luke 17:21). Today in the reading from the Gospel of Matthew we heard Jesus tell the parable of the yeast that made delicious bread out of a large quantity of flour (Matthew 13:33).

Our hope, the Good News of our faith is that there is indeed Heaven and that there is a way for us to spend the Eternity with God. Our hope, the Good News of our faith is that Heaven is in our midst and we are invited to be God’s spokespersons while we are here on Earth. Our hope, the Good News of our faith is that we are invited to work towards the Kingdom of Heaven in our communities just like yeast works through the batch of dough.

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{Illustration from Camp Pecometh: Thanx to Danie, A., S., and S., for giving me this illustration for today’s message! Danie: check out the thumb-nail of the slide.}

Today I want to leave you with just one question: are you like the yeast of Heaven infusing the world with the knowledge and grace of God; how are you helping your neighbors to transform into the Living Bread of our God, what do you do to usher the Kingdom of God “in your midst” (Luke 17:21).

In childhood I heard of heaven

I wondered if it could be true …

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{Open the Altar}

Approximate Notes for Sunday Message; Face2Faith– Tradition; 21-July-2013

This Sunday the community of Christ United Methodist Church will rededicate our restored Chancel Bible. The Chancel Bible was restored in Loving Memory of Franklin Davis.

Scriptures this Sunday: Phil 4:10-13; Psalm 42:1-2; Psalm 139: 1-6, 13-18, 23-24; 1 Corinthians 13:1-13

You can read these Scriptures here: RSV (the translation we will use this week)  //  NIV2010

 

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Last week we talked about prayer. {Here is the link to last week’s message}. We said that prayer can be a series of discrete acts, it can be an attitude and it can also be a lifestyle.

When we pray, we send positive energy towards the person we are praying for. It is kindda-sorta like a cell phone communication. The energy expelled by the person who is praying travels towards God, God amplifies these prayers with God’s Agape Love, and God redirects this energy towards the person we are praying for. That is how we feel the prayers and thoughts of those who pray for us. That is how our prayers help our neighbors to receive physical cure or emotional and spiritual healing when their bodies are worn out.

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Someone sent an interesting question to me through the blog; he or she asked, “Does God pray?” I had a chance to think about it and this is what I think – prayer is a form of energy that flows from us to God and back. Allow me to explain.

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We heard Jesus pray, “Father, take this cup away from me.” During the last Supper, Jesus took a loaf of bread, said a prayer, broke the loaf and gave it to the Disciples. Then Jesus took a cup of wine, said a prayer and gave it to the Disciples.

Who among us has not asked God to sustain them physically and emotionally. In those times we ask God to send God’s energy and courage to sustain us and to help us to deal with whatever we are facing. From that perspective, God sends God’s prayers towards us. When we learn what God’s prayers for us feel like, we learn to recognize God’s hopes and God’s vision for each of our lives and for our community. That process is called a process of discernment.

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Today I want to talk about tradition.

Our lives are embedded in a story. These days we are not challenged to think about our stories or how our stories shape us because the fast pace of our lives is not conducive to quiet time. But that does not change the fact that we dream in stories, we hope in stories, we imagine our future in stories, we tell and re-tell our past in stories.

Our present is shaped by our past dreams of the future, our present is shaped by stories that we heard and told, our present is shaped by traditions that we espoused as our own.

A tradition is a belief or behavior with symbolic meaning or special significance with origins in the past. This tradition is usually passed down within a group or society. Today some common examples include holidays or socially meaningful clothes (like lawyer wigs, graduation gowns, clergy vestments). While it is commonly assumed that traditions have ancient history, many traditions have been invented on purpose for political or cultural reasons, over short periods of time.

Many things that we call “traditions” are simply habits and routine. Today I do not want to talk about habits and routines. Today I want to talk about tradition.

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Our Christian tradition is a tradition of the loving God who watches over us, making adjustments in response to our interaction with God’s world. That is what we mean when we use Affirmation 883, and say “God has created and is creating… .” Since we live in a fallen world, most of our actions cause some sort of imbalance somewhere. Just like God cared about Adam and Eve, God cares about you and me, God cares about us.

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A few weeks back we looked at the story of the Fall, when our common ancestors were expelled from the Garden of Eden. God, however, did not leave them unprotected and vulnerable. Let’s look at Genesis 3:21-24:

21 And the Lord God made for Adam and for his wife garments of skins, and clothed them.

22 Then the Lord God said, “Behold, the man has become like one of us, knowing good and evil; and now, lest he put forth his hand and take also of the tree of life, and eat, and live for ever”— 23 therefore the Lord God sent him forth from the garden of Eden, to till the ground from which he was taken. 24 He [God] drove out the man; and at the east of the garden of Eden he placed the cherubim, and a flaming sword which turned every way, to guard the way to the tree of life.

In response to the first humans disobeying God, {1} God gave them a means of fending for themselves, {2} gave them clothes for their protection and {3} only then – ONLY THEN – let them go.

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In the story of Noah we learned that the world became an exceedingly brutal and cruel place to be. Let us look at Genesis 6:5-6.

5 The Lord saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. 6 And the Lord was sorry that he had made man on the earth, and it grieved him to his heart.

So there was a flood, and still, in spite of our actions, God preserved mankind through the family of Noah, and preserved the rest of life on Earth by providing an Ark. Noah and his family had quite a bit of time to think about why they were inside the Ark, why God chose them, and to look back at their lives as they considered what a responsibility it was to inherit God’s Creation. Who among us has not spent our own personal time “in the Ark?” Who among us has not had to stop and think about how we got to a certain junction in our lives? Who among us has not felt bad for someone else who was left behind? Who among us has not asked God to search and to know our hearts; who among us has not asked God to calm our anxieties at one time or another; who among us has not said “I have sinned against the Lord” (2 Samuel 12:13) and asked God to break our offensive ways and to guide us to the path of holiness (Psalm 139: 23-24). Who among us has not experienced God’s healing Grace and Love in response, even if the answer received was not what we expected.

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There are many similar examples of God’s love towards us in the Old Testament; I simply used the two of the most known to illustrate my point. We could look at the life of Abraham; we could look at the transformation of Jacob from a conniving cheater to becoming a father of the nation; we could look at the times of Exodus, we could look at the times of Judges; we could look at the times of the Exile and rebuilding. God constantly takes time to meet us where we are because we live in a fallen world and as we cope with things that are beyond our control we cause other problems and God cares about us. The Good News is that when we reach out to God, God reaches back. This is our Christian tradition, or at least a part of it.

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Eventually an angel appeared to Mary and to Joseph. Eventually Jesus was born. God determined it was time to do something different. The Earthly life of Jesus gives us an example of how we can usher in a better world, of how we can be the change that we want in the world.

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In the collection of Jesus’ teachings that we traditionally call the Sermon on the Mount, we hear something like “you have heard … but I tell you…” Our story is the story of God waking us up when we lose our way, meeting us where we are and being available to us when we are lost and when we call on God. That is our hope, that is our good news, that is our Christian tradition.

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In Matthew 5:17-20, Jesus affirmed that he came not to abolish the Torah, but to fulfill every letter. Immediately following that, Matthew records a series of teachings (Matthew 5:21 – 7:28) each of which is rooted in a certain portion of Scripture that had become comfortable and meaningless, that had become just words on paper. Saying these words had become a habit.

Illustration: You’ve heard, “do not murder.” AND I AM TELLING YOU, do not harbor anger because in your anger you do stupid things. (Matthew 5:21-26, Asher’s paraphrase)

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Towards the end of Jesus’ ministry, his contemporaries expected Jesus to enter Jerusalem as a conqueror and a military leader and to establish the Kingdom of Heaven in the Promised Land. And again, God surprised everyone by dying on the Cross instead of conquering the land by force.

To meet everyone’s need for grace, to demonstrate God’s love for all of God’s children, God did not claim the throne room in Jerusalem. Instead God chose to die on the Cross. As a result, instead of being known as the God of the Jews, He revealed himself to all people as the God of the Universe. Instead of conquering only the Promised Land (small corner of the world) by force, God revealed God-self to the whole world by Grace and Love.

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Ours is a story of loving and caring God meeting us where we are, accepting us as we are, adjusting in response to our actions (“who has created and is creating UMH883”).

Ours is a tradition of a loving and caring God who understands that the world is changing as we interact with it (that happens BECAUSE we live in an imperfect world).

Ours is a story of finding God in surprising places.

That is our tradition, that is what our Christian identity is built on.

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{Open the Altar}

Card From Nancy and Mike H. to the Family of Christ UMC

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Today we received a card from Nancy and Mike H..

Here is what is says:

7/13/13

Hi Church family,

Mike and I visited the beautiful glacier and later the glacial garden! The weather is a bit chilly but the scenery is spectacular! And the salmon delicious. God knew what he was doing when he created “Alaska!” See you all soon.

Nancy & Mike

Approximate Notes for Sunday Message; Face2Faith–What is Prayer; 14-July-2013

Scripture Readings: Philippians 4:4-9; Luke 18:9-14; Acts 10:9-23
You can read them here:  NIV2010
Supporting Scriptures: Psalm 141:2; James 5:13-16; 1 Thes 5:16-18; Coll 4:2; Eph 6:18
You can read them here: NIV2010

 

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Part of our human condition is that every believer has complex and nuanced reasons for having faith and for believing what they believe. It is important because God gave us Free Will; we make life choices and decisions that reflect our personal faith and our personal understanding of God’s presence in God’s world.

On the other hand, as a society we are not challenged to articulate our faith anymore. We are not challenged to think about or to verbalize what we believe to be right, true and beautiful.

At present roughly 1/3 of men and women under 35 in USAmerica claims no religious affiliation at all. We are losing generations of men and women who come to us asking difficult questions of faith, questions that every human being asks as they mature, and we offer them simplistic answers. To put it another way, they ask us 29 year old questions and we give them 7 year old answers.

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The reason I made a decision to preach this series of messages is because I discovered something that bothered me. We can properly use the basic constructs of our faith in a sentence (God’s Love, Grace, Salvation, Soul, Original Sin), but we have difficulty explaining them. So when someone comes to us asking complex and nuanced questions of faith, we respond with answers that we learned in the Second Grade of Sunday school. We give simplistic answers to complex questions.

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In the last four weeks we looked at several such concepts.

· What does it mean that we live in a fallen world?  (Click here to read the message)

· What does it mean that we are made in the Image of God? (Click here to read the message)

· What is a soul? (Click here to read the message)

· What is God’s Vision for the world; how does God reimagine the world in response to our interactions with God’s Creation, and how does our imagination help us to stay connected to God? (Click here to read the message)

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Today I want to talk about prayer. My understanding of prayer was shaped and is still being shaped by my personal experiences and interactions with God and other believers.

I think of prayer as a conversation with God. Prayer is talking with, listening to, and enjoying the presence of God. I am sure that as long as I live, I will have new understandings and revelation, but that is where I am today as I stand before you in July 2013.

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As a new Christian I did not spend much time thinking about prayer at all. Prayer was something my pastor did on Sunday mornings, or what our Bible Study leaders did on Wednesday night. If and when I prayed, I mostly thought about what I wanted and my prayers could be summarized by one word, “God, pleeeeeeease! Pretty Pleeeeeeease! Pretty-pretty pleeeeease!”

In other words I thought of God as a vending machine somewhere in the Heavens that granted wishes, and my hope was that if I said just the right words, what I was asking for would fall into my lap.

Then around 1999 – 2000, I was working with a Christian man who took his call to make disciples for Jesus seriously. When a bunch of us would go out to lunch, that man would wait until the waitress or waiter came to the table to welcome us and tell us what was on special. At that precise moment the man would announce that we needed to bless the fellowship and the upcoming meal. We would all bow our heads and he would pray in a monotone loud voice for a pretty long time as the waitress stood there helplessly not knowing what else to do, and everyone in the restaurant stared at our table. In case you are wondering, I do not recommend doing that because it made everyone uncomfortable, delayed our food, and I am afraid to think of the amount of spit that ended up in his coffee cup. I seriously doubt that anyone came to know God better by watching us bow our heads or by listening to him pray in the restaurant. In hindsight, I think that he would have been much better off learning everyone’s names in the restaurant, tipping well, establishing himself to be more than just a lunch customer, becoming a familiar face and presence in the restaurant, and then when the time was right, inviting waitresses and other patrons to come to his church for a special event.

But something did happen as a result of his prayers and it happened in my life. It forced me to think about what prayer is, what it is not, how prayer works, and why it works. Today I will try to talk about all that.

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Around 2003 or 2004, I was watching Mother Angelica on EWTN one evening and she said something about prayer being an attitude. That made a lot of sense at the time.

We think of prayer as a discrete act. So and so will say a prayer or say grace before the meal or pray for healing etc. Although prayer could be a discrete act, I saw how prayer could also be an attitude. From that perspective, prayer is not something that we do, but something that we have and something that we live with. Disciples came to Jesus asking, “Teach us to Pray” (Luke 11:1-13); give us formula, give us a tangible way to pray that works.

James 5:13-16 teaches:

13 Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. 14 Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. 15 And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. 16 Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.

Psalm 141: 2 teaches

May my prayer be set before you like incense;

may the lifting up of my hands be like the evening sacrifice.

The only difficulty that I have with that understanding of prayer (Prayer as an attitude) is that once in a while all of us need an attitude adjustment. How do you adjust your prayer life? By praying differently? By inventing prayer techniques as silly as it sounds? By praying more? By praying longer? At some point of time we run out of time because no matter how hard we pray there are only 24 hours in a day.

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Finally, I came up with an understanding of prayer as a lifestyle. To give an example, Debbie and I have a certain life style. That lifestyle affects the decisions that we make in all aspects of our lives (our lifestyle is rooted in the Free Will). That lifestyle affects decisions about what we watch on TV, what books we read, what we do for fun, what we do with our trash, how we interact with our neighbors, what we do as Christians, what we do as citizens and what we do not do.

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A couple of weeks ago when we talked about souls, we discovered that the soul is a spiritual organ that God gave us so that we could connect to God. From that perspective, all of us are spiritual beings; all of us are souls with human bodies attached. When prayer is a lifestyle, our souls are always connected to God. It does not mean that we always act as exemplary little Christians, nor does it mean that God will always protect us from life’s irritations, problems and tragedies. Living a lifestyle of prayer, however, means that we recognize our limitations and our need for God’s Love, Grace and Forgiveness in our lives at all times and in all circumstances. It also means that we are in constant communication with God. When we do something that displeases God we know it in real time; and when we disregard the signals and God sends something or somebody to point out what we did wrong, we recognize God’s presence and we take responsibility for our actions and make the necessary corrections.

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When we live a lifestyle of prayer we are in a constant conversation with God; we are constantly listening for God’s guidance on our lives and we constantly take delight in God’s presence in our lives, or at least we take God’s presence seriously.

We see that in the story of David and Bathsheba when God sent Nathan to rebuke David (2 Samuel 11 and 12). After Nathan exposed David’s sin, David said, “I have sinned against the Lord!” and he took responsibility for his own actions. That is what a lifestyle of prayer does.

We also see it in the episode from Peter’s life when he saw a vision in Joppa (Acts 10:9-16). Peter was in prayer when God revealed to Peter something that was contrary to everything that Peter believed to be right, true and beautiful up to that point. Peter made the changes that he needed to make, and as a result he was able to fellowship with Cornelius and Cornelius’ household. Many gentiles found relationship with the Living God that day.

The Lifestyle of Prayer means that we are in constant conversation with God. The Lifestyle of Prayer means that we are in constant communication with God. It happens throughout the day, not just at special “reserved” times.

Colossians 4:2 teaches

Devote yourselves to prayer, being watchful and thankful.

1 Thessalonians 5:16-18 teaches

16 Rejoice always, 17 pray continually, 18 give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

Ephesians 6:18 says

18 And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.

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When we pray, we send positive energy towards the person who we are praying for. It is kindda-sorta like a cell phone communication. Energy travels from the person who is praying towards God, God amplifies these prayers with God’s Agape Love and God redirects that energy towards the person we are praying for. That is how we feel the prayers and thoughts of those who pray for us. That is how our prayers help our neighbors to receive physical cure or emotional and spiritual healing when our bodies are worn out.

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All of us are in a different place on our walk with God. I am not talking about chronological age; look at me – I am a fairly old dude but I am a fairly new Christian. For some of us prayer is a discrete act; for some others it is an attitude that we turn on and off; and for others it is a lifestyle.

No matter where we are on our walk with God, prayer is essential to our lives because that is what connects our souls with God.

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{Open the Altar}

Approximate Notes for Sunday Message; Face2Faith–Imagine; 7-July-2013

Scripture Reading is: Mark 1:29-39
Some of the information  that was used in writing this message
Special Thanx to Dr. Thomas Long of Candler School of Theology for giving me an idea for this message during preaching seminar held at Camp Pecometh on June 29, 2013

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It takes a lot of chutzpa to imagine something different. It takes a lot of faith to follow through on our dreams and not to get sidetracked.

We all have complex and nuanced reasons why we have faith, but most of us offer simplistic explanations of faith or why we have faith because we are no longer challenged to think about faith and our place in God’s Creation. Instead our culture is more than happy to drown our very souls in a cacophony of materialistic drivel. I heard that idea last week in Camp Pecometh from a 21 year old counselor. I hope that one day he will earn his theological degree, become a professor in a seminary and write lots of books.

Speaking of Pecometh; a 12 year old camper asked me “how do we purify our souls when they become polluted by sin.” Upon digging a little deeper we discovered that she had very complex and valid reasons to ask that question.

We are in the middle of the Face2Faith series where we look at some of the basic ideas of our faith. Last Sunday we talked about Souls and what it means that we have a soul. We talked about our souls being a “spiritual organ” that connects us to God; we talked about what happens when we injure our souls by sin and what we can do to heal and to nurture our souls.

Link to the First Sermon in the Series

Link to the Second Sermon in the Series

Link to the Third Sermon in the Series

 

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Today being the Sunday closest to USAmerican Independence Day, I want to talk about imagination and vision. Every one of us is created in the Image of God. In John 4:24 we learned that “God is Spirit,” and therefore we are created as spiritual beings. Being created in the image of God means that we have the ability to love, to think, to reason, to appreciate beauty, to create, to understand abstract concepts, to exercise freedom of will, mercy and justice, and to seek a relationship with our Creator.

Today’s Gospel reading seemingly has nothing to do with Independence Day. But it has more to do with Independence Day than we realize.

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Today’s reading comes from the portion of Scripture that deals with Jesus’ early ministry. In Chapter 1 of Mark we learn that Jesus started his ministry, that he recruited some disciples and that he healed some people – he started by rebuking an evil spirit out of a man in Capernaum (Mark 1:21-28), then he healed Peter’s mother (Mark 1:29-31) and finally he “healed many who had various diseases” (Mark 1:34).

All that happened in the area near Capernaum.

It is draining and tiring to heal souls. It takes a lot of energy and concentration. It takes strength to look evil in the eye and to expose it for what it is. Jesus was tired. So the next morning, He decided to take some time for himself and went up on a hill. Jesus went where his cell phone did not work, where there was no internet and where nobody could find him.

There is a lot to be said for determination. The Disciples found Jesus and told him that Capernaum is afire with the news of what Jesus did yesterday. I suspect that they even suggested that it would be a good time for Jesus to think about running for a political office, his polls were up and everybody liked him. Jesus was a shoe-in for the next mayor and rabbi of the largest synagogue in town. That is what the Disciples knew about leadership and about what it meant to be a leader in their world.

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It takes a lot of chutzpa to imagine a different world and Jesus had it. Jesus could very easily have chosen to go to Capernaum and become a well-respected rabbi in the town, to become a leader in the community. Jesus could have very easily settled in Capernaum and have a productive life there. But it is not what Jesus did. Instead Jesus said, “Let us go somewhere else—to the nearby villages—so I can preach there also. That is why I have come…” (Mark 1:38).

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Instead of going to Capernaum, Jesus traveled throughout Galilee, preaching in their synagogues, bringing the Good News of the world that could be, telling us what role we could play in that world and helping people to live better lives.

We are defined by our stories. How different our Christian Story would be if Jesus had made the decision to settle there in Capernaum instead of going throughout Galilee. If our Christian story was different, we would be different because we would have a different understanding of what is right, true and beautiful.

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Shortly before the end of the Revolutionary war (which started on April 19, 1775 and ended on September 3, 1783), George Washington was the most powerful man in the nation. He was a successful military leader, progressive thinker and in control of an army devoted to his leadership. Throughout the history of mankind and up to this point, strong political men usually grasped for power when an opportunity presented itself. In the eyes of many, George Washington was poised to use his command of the army and devotion of his troops to seize power for himself.

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On May 22, 1782, one of Washington’s high ranking officers, Colonel Lewis Nicola, wrote to him expressing an opinion that the republican form of government demonstrated itself to be ineffective. Colonel Nicola proposed that Washington become King of the United States. That letter later became known as the Newburgh Letter.

It takes a lot of chutzpa to imagine a different world and George Washington had it.

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Without wasting any time, George Washington replied to Colonel Nicola the same day, stating that he had read Nicola’s letter “with a mixture of great surprise and astonishment.” Washington continued: “no occurrence in the course of the War, has given me more painful sensations than your information of there being such ideas existing in the Army as you have expressed, and I must view with abhorrence, and reprehend with severity.” Washington wrote that he could not think of anything in his own conduct that would suggest that he would consider being king. “You could not have found a person to whom your schemes are more disagreeable.”

It takes a lot of chutzpa to imagine a different world and George Washington had it.

Washington concluded by asking Nicola to never again consider the idea of monarchy: “If you have any regard for your Country, concern for yourself or posterity, or respect for me, to banish these thoughts from your Mind, and never communicate, as from yourself, or any one (sic) else, a sentiment of the like Nature.”

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It was not unusual that Nicola would prefer a king to self-government, especially considering the ineffectiveness of the Continental Congress during the war. Furthermore, throughout history, monarchies were much more common and successful than self-governing republics. What was unusual was Washington’s response. Not only did he refuse to be king, but he rebuked Nicola for even suggesting the idea. Washington’s harsh words resulted in three apologies by Nicola over the next three days.

How different the story of our nation would be if George Washington became a king? How different our national identity would be if we were subjects of a monarchy instead of citizens of a republic?

When was the last time you faced a personal cross-roads and chose the road less traveled because you had courage to imagine a different world?

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{Open the Altar}

Works Cited

Institute, The Claremont. “Rediscovering George Washington.” 2002. PBS.ORG. 02 07 2013 <http://www.pbs.org/georgewashington/classroom/rule_of_law2.html&gt;.